New research shows faster decline in numbers of British born believers

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A new analysis of the 2011 UK census shows that a decade of mass immigration helped mask the scale of decline in Christian affiliation among the British-born population – while driving a dramatic increase in Islam, particularly among the young.

It suggests that only a minority of people will describe themselves as Christians within the next decade, for first time.

Meanwhile almost one in 10 under 25s in Britain is now a Muslim.

The proportion of young people who describe themselves as even nominal Christians has dropped below half for the first time.

Initial results from the 2011 census published last year showed that the total number of people in England and Wales who described themselves as Christian fell by 4.1 million – a decline of 10 per cent.

But new analysis from the Office for National Statistics shows that that figure was bolstered by 1.2 million foreign-born Christians, including Polish Catholics and evangelicals from countries such as Nigeria.

They disclosed that there were in fact 5.3 million fewer British-born people describing themselves as Christians, a decline of 15 per cent in just a decade.

At the same time the number of Muslims in England and Wales surged by 75 per cent – boosted by almost 600,000 more foreign born followers of the Islamic faith.

While almost half of British Muslims are under the age of 25, almost a quarter of Christians are over 65.
The average age of a British Muslim is just 25, not far off half that of a British Christian.

Younger people also drove a shift away from religion altogether, with 6.4 million more people describing themselves as having no faith than 10 years earlier.

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RELATED: CofE annual statistics 2011 – good news and bad

Leaders who multiply movements — What do they do?

Are you a leader who wants to multiply disciples and churches? What does your job description look like? What do you do every day to become a catalyst for a church planting movement?

This is number 5 in a series of six podcasts recorded at a Community of Practice with Jeff Sundell in April 2013.

Jeff talks about leaders who multiply movements. Jeff refers to the handout: Effective SC Core Competencies. The term “Strategy Co-ordinator” refers to a movement leader.

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Presbyterians flee from the wrath of God

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My favourite hymn, In Christ Alone, has been struck from the Presbyterian Hymnal (PCUSA).

The hymnal committee was not comfortable with a line in the song. It reads, “till on that cross as Jesus died / the wrath of God was satisfied.” In that it made God appear to be angry at sin rather than lovingly indulgent, the committee petitioned the copyright holders to authorize an alteration to their original text: “Till on that cross as Jesus died / the love of God was magnified.” The request was denied and the committee consequently voted to exclude it.

So we’ve banned the wrath of God from the hymnal. The committee is now working on how they can ban the wrath of God from Scripture.

Sharing your story with a twist

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I’ve been training in the historic and beautiful city of Ballarat for the last few weeks at one2one.

One of the group (we’ll call her Jess) sat down with a young woman (we’ll call her Suzie) who wanted to know more about following Jesus. So Jess shared her story with the use of a symbol timeline of her spiritual journey.

Then she asked her Suzie to do the same. Three things happened: (1) the relationship immediately went to a new level; (2) Suzie heard Jess’ story of coming to know Christ; (3) Jess was able to discern where Suzie was with Christ.

After that had both shared Jess asked Suzie if she would like to know how to follow Jesus. She shared God’s story with her and led her to Christ. Next step discipleship using the 7 Commands of Christ.

Who could your share your story with this week?

Want to learn more? Download Following and Fishing: Getting Started for an outline of God’s Story and the 7 Commands of Christ.

9 Questions

Timothy Scheuer posted in Following and Fishing Forum

Some time ago I shared with Brian Medway the 9 keys to CPM’s that I learned from Jeff Sundell. Brian has turned them into 9 helpful questions. I received this from Brian this morning…

We have taken the nine features of CPM’s as a little checklist we apply regularly to help keep us on track:

1. Am I praying for the people around me who need to hear the gospel by name?

2. Am I experiencing revelation and insights from Scripture?

3. How abundantly am I sharing the gospel?

4. Are those who have become followers of Christ being equipped to make disciples?

5. Where can I start a new group with a seeker or new believer?

6. Are the groups developing in a way that will see them become churches?

7. Are leaders being recognized and trained?

8. Have there been signs and wonders?

9. Am I engaging the powers and strongholds in a way that causes them to create opposition, hardship or persecution?

Forming churches with new disciples

How do we help new disciples form healthy churches? Jeff Sundell discusses church formation at a Community of Practice held in Sydney, April 2013.

Apologies for the audio quality.

UPDATE: Unfortunately after I uploaded this episode the sound levels dropped and it’s hard to make out what Jeff is saying. I’ll get some guys working on this to fix the problem asap.

UPDATE: Worked on the mp3 and it’s improved.

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The spread of the word over breakfast

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We sat down at breakfast this morning and struck up a conversation with

We’re in Chiang Mai for the MOVE staff conference.

He’s a health professional who educates in drug and alcohol abuse and healthy living. He is passionate about his job but discouraged at how hard it is to help people change.

Michelle and I told him we were educators too. Our job was to help people follow Jesus. What did he know about Jesus?

Our discussion went slowly as his English was limited and our Thai non existent.

I picked up his interest in healthy living and good nutrition. His background was in food production.

So near the end I asked him if he’d ever heard the story about Jesus feeding 5,000 hungry people. He hadn’t so I shared it with him and included the part where Jesus explain’s to his disciples that he is the “bread of life.”

Finally I asked if I could pray for him and his wife and asks God’s blessing on his work and his family.

How long did all that take? About 30 minutes over breakfast. We parted with hand shakes and smiles all round.

BTW if you’re looking for a restful holiday or a great location for a conference I can recommend the Horizon Village Resort, Chiang Mai. Off season we’re paying about $50 a day with three meals and excellent accommodation.

I’m looking for someone to read the Bible with someone, would you be interested?

My wife Michelle is not only a great practitioner, she also knows the power of training others to do what she does.

This email just came in from one of the women she’s training.

Hi Michelle

Congrats on your Masters!

I am so excited as the Lord told me to speak to the lady who does the school crossing in my street. I have spoken to her in the last couple of years but only in passing and just exchanging pleasantries. This week I told her I was a follower of Jesus and was looking for someone to do a bible study with and she responded so positively saying that she didn’t feel the Buddhist way was for her and that her adult son did go to a church and she would like to know about Jesus! I

I was so filled with thankfulness for God’s provision. We are meeting this coming Thursday.

Blessings

Ann

Have you ever asked the question,

I’m looking to read the Bible with someone, would you be interested?

Who else could you train?

Who is Rene Girard?

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You probably haven’t heard of French literary theorist and anthropologist Rene Girard (above), but he is an important influence on the theology of the emergent church and an increasing number of some former evangelicals. (Do I detect echoes of Girad in the teachings of Rob Bell, Brian McLaren and Steve Chaulke?)

Caleb Nelson has begun a series of three articles critiquing Girad’s theology. A few highlights from the first article:

Girad believes in a God without wrath. God’s character is loving to the exclusion of all forms of justice and punishment. “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Mat 5:45 ESV) is for Girard a complete description of the divine character.

Jesus was supremely one who warns the violent of the consequences of their violence.

The crucifixion was merely a drastic example of the consequences of failure to heed the call to Kingdom living. “If they had accepted the invitation unreservedly, there would have been no apocalypse announced and no Crucifixion.”

Girad teaches that, Jesus is by nature God, though not in an exclusive sense. Other human beings can also attain to his divine status through his mediation.

Men are never condemned by God. They condemn themselves by their despair. Jesus does not save; He teaches us to be better—if we’ll listen.

As Nelson concludes

Girad has masterfully read the spirit of the age.

UPDATE:

Reconciliation with God can take place unreservedly and with no sacrificial intermediary through the rules of the kingdom.

Rene Girad

In his third and final article, Nelson responds to Girad by saying,

This is law, not gospel. Girard has stolen the supernatural salvation offered by Jesus and substituted a natural salvation for it. In so doing, he has arrayed himself against every branch of the historic Christian faith.

Nelson closes with,

The God Girard offers is not Jehovah; the salvation he offers is unobtainable; and the exegesis he offers is deceitful. His vision of mankind is not wicked enough, and his vision of Christ is not exalted enough. A God who cannot condemn is a God who cannot save. Our God has done both—at the cross of Jesus Christ.

Politically correct, evangelistically impotent.

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On May 7 the United Methodist Church’s Council of Bishops will visit the Mexican border to advertise their political support for “immigration reform.”

The United Methodist church favours open borders and the guarantee of all government benefits to all immigrants immediately.

Yet less than 1 percent of United Methodists in the U.S. are Hispanic. Not quite 1 percent are Asian. Despite all the political rhetoric from bishops and other church bureaucrats, the church, like other declining old-line Protestant denominations, remains over 90 percent white Anglo, unable to reach new ethnic constituencies.

Juicy Ecumenism asks,

What if United Methodist bishops and agencies, instead of staging political statements on immigration, actually focused on welcoming immigrants to United Methodist churches? And what if they kept in mind that growing Hispanic churches are evangelical, Christ-focused, Bible believing, and usually charismatic or Pentecostal?

Wouldn’t it be wonderful if United Methodism were better known for evangelistic success among immigrants instead of ineffective, empty political rhetoric?