Writing tools

Really enjoying Writing Tools by Roy Clark.

It’s the best book I’ve read on the craft of writing since “If You Want to Write by Brenda Ueland.

Ueland’s book inspired me to write with my own voice. Clark’s book helps me develop the skills of a writer.

It’s $1.99 $8.99 on the Kindle app for Kindle, Mac, PC and iPad.

UPDATE: Somehow I got it for $1.99 on Kindle but the price has gone up to $8.99. Still worth it.

Plenty of hard copies available for as low as $5.

“Writing Tools: 50 Essential Strategies for Every Writer” (Roy Peter Clark)

World without limits

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It’s only a matter of time before Australia embraces same sex marriage, with the support and advocacy of progressive Australian clergy.

So what’s next? We all know it won’t stop at same-sex unions.

So who’s up for group marriage?

For weeks, Sydneysiders and Melburnians who believe menages-a-trois and other polyamorous relationships can be just as committed, loving and valid as marriage between a man and a woman, slaved away together to earn their place in the sun. They drew up plans, sawed wood, hammered nails.

Finally, in early March, it was ready: the first float celebrating polyamory to join the colourful flotilla in the Sydney Gay and Lesbian Mardi Gras.

Here’s some background to the movement for “poly pride.” They even have their own “community.”

The polyamorous community in Australia is a broad church, with the slogan of its very active website being “ethical non-monogamy”.

It is increasingly prominent, with organised groups in most capital cities that hold regular discussion sessions and social nights.

Polyamorists generally distinguish themselves from the monogamous gay community, and from those seeking kinky casual sex. Some also see themselves as different from heterosexual polygamists where the “hinge” member has sexual relations with the two of the opposite sex, but the two of the same sex do not have sex with each other.

Rather they may form, in polyamorist lingo, a “polyfidelist triad” in which there is an equilateral triangle of sexual activity.

Group marriage is not without it’s trials and tribulations.

A recent Australian legal case involved a man whose wife had left him for another man and a woman, and taken the children. When the trio set up house together, mingled their respective offspring, and shared the same bedroom, the jilted husband applied to the court seeking an urgent order that the children be removed from the “immoral” household.

But magistrate Philip Burchardt rejected the application, saying the threesome seemed to be “thoroughly decent and honest people” and “I do not regard the relationship . . . as being damaging to the children.”

What’s next after group marriage?

Melbourne-born Peter Singer is a world-renown ethicist, philosopher, and professor at Princeton University. In 2005 he was one of Time magazine’s 100 most influential people in the world.

What does this great man advocate?

Singer argues that “mutually satisfying activities” of a sexual nature can occur between humans and animals.

I have a question for those progressive clergy and theologians who have rejected the plain teaching of Jesus. You have rejected the prophets, and apostles. You have rejected 2,000 years of church teaching.

How will you stand against the very forces you have allowed to be unleashed?

Steve Jobs in heaven. A cartoonist finally gets it right.

The day J.I. Packer walked out

In June of 2002, the synod of the Anglican Diocese of New Westminster (Vancouver, Canada) voted to authorise a service to bless same-sex unions. J.I. Packer was among the synod members who walked out in protest.

Why did I walk out with the others? Because this decision, taken in its context, falsifies the gospel of Christ, abandons the authority of Scripture, jeopardises the salvation of fellow human beings, and betrays the church in its God-appointed role as the bastion and bulwark of divine truth.

J.I. Packer

In 2008, Packer, one of Time magazine’s 25 most influential evangelicals, formally quit the Canadian arm of the global Anglican Communion citing “poisonous liberalism” in the church body. He and other evangelicals joined the newly formed (2005) Anglican Network in Canada.

J.I. Packer explains: Why I Walked: Sometimes loving a denomination requires you to fight.

Movements on sale

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The Australian edition of Movements is on sale at Koorong Books for $7.96. I think it’s web sales only.

51% empty or 49% full?

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Researchers asked 1094 Australians who do not regard themselves as Christians:

How open are you to changing your religious worldview?

A majority of 51% are not open at all.

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So you can agonize over how to change the 51% who are resistant, or you can change your perspective and ask,

How do we connect with the 49% who are at least partially open?

An even better question is,

How do we connect with the 17% who are extremely, significantly or somewhat open?

Are we washing our hands of the 51%? No way. We’re just following the example of Jesus and the early church by looking for receptive people who become the bridges to reaching less responsive people in their world.

What is the most compelling reason for someone in the 51% coming to Christ? The witness of a friend or family member from the 49% who has been recently converted.

Ask my dad, he was a 51 percenter.

The faith and unbelief of Australians

A clip from the launch of the report into what Australians think about Christianity.

Peter Jensen has some good insights:

“The situation now is not as bad as it was in the first century!”

“I’m very much a believer in the strength of the gospel, the transforming power of the gospel and the God who is the great Evangelist. So I’m not at all discouraged by these figures, but I am in formed by them and helped by them as I think of how to translate the faith in a way that will be heard.”

Church history repeats itself

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History repeats itself, first as tragedy, then as farce.

Karl Marx, The Eighteenth Brumaire

From the BUV policy on Ordination: “Persons who engage in homosexual practice will not be ordained.

I’m confused. The leadership of the denomination and it’s theological college do not have a problem with Baptist clergy or theological professors who are advocates for same-sex marriage. Yet the BUV will not allow anyone to be ordained as a minister who engages in homosexual acts.

This is beginning to sound like an echo of the downfall of the Uniting Church of Australia.

Watch this space. It’s a lesson in how dynamic evangelical movements unravel and decay.

Housekeeping

I’ve done some work on the categories section of the blog. They should be easier to navigate.

I’ve created a new class of categories under the Church Planting Movements (CPM) heading—Endvision, Connect, Gospel, Disciples, Communities, and Movements.

The outline reflects the work I’m doing on a second book about Jesus and the Rise of the Christian Movement.

These categories will be especially helpful when you are looking for ways to implement CPM principles i.e. when you want to step outside your door and do something.

Defending the gospel of grace and truth

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Gary Lockyer was the senior pastor at Lilydale Baptist (1988-2002). This is an full version of his comment posted today providing background to the turmoil at his former church.

Steve, I was the Senior Pastor of the Lilydale Baptist Church for 14 years. It had already grown out of its ancient (1881?) but very small building and was meeting in the Senior Citizens Centre. In 1991 we moved into the first stage of the new building and then into the larger auditorium in around 1995.

My theological stance? Conservative Reformed. My personal motto has always been the old Youth for Christ one – “Anchored to the Rock; Geared for the times.”

The Church grew steadily (as you indicated) across all the age groups through those years. In 1996, we presented a submission to the Baptist Union of Victoria (BUV) “Ordination of Homosexuals” debacle that strongly affirmed ministry and welcome to homosexuals, but no unrepentant practising homosexuals in membership or leadership.

I recall that our submission was passed at a well-attended Church Meeting without a dissenting voice or vote. At the time, we had a number of refugees from the Uniting Church with us; the last thing they needed was the fear that their experience would be repeated! How quickly things have changed, with changes in both congregational and pastoral leadership.

I mentioned “debacle” with regard to the 1996 BUV Assembly that ruled out Ordination for a practising homosexual. I was one of the few who pointed out the inadequacy of any motion only based on the “opinion of the Churches” (subject to change) rather than based on a conviction that homosexual practice was a sin according to the Scriptures.

I stressed the foolishness of “locking the front door” of Ordination (a questionable practice anyway) while pointing out that the “back door” was standing unguarded; a Church could call an unordained practising homosexual as a Pastor. The only “discipline” if this was to happen? The BUV would advise that he / she could not be ordained! That’s a forceful blow with a limp lettuce leaf!

With a few others, an attempt was made that night to add the words “or approve of homosexual practice” as a bar to ordination. The amendment was overwhelmingly lost. Worse, we were laughed at openly in the Assembly by some as we attempted to point out the futility of forbidding the practise of homosexuality while allowing its advocacy. What is playing out now at Lilydale is the logical and totally predictable result of that horror of an Assembly.

I am not proud of it – more greatly embarrassed! (and I’ve had my own valley to navigate in the mean time) – but so disorienting was the experience that night that I have never been at a BUV Assembly since.

My heart breaks for the people at Liydale and what they are going through. And I’m not feeling too good about seeing a Church that I served with commitment in this situation. Buy now it should have been established as a strong and vital regional Church with a clear witness to the faith once delivered. May God grant a miracle to see it still get there.

Gary

Here’s my reply to Gary.

Gary

Thank you for your well written and godly response to the situation at Lilydale Baptist.

I googled you and found your response to Pastor Danny Nalliah’s shameful comments following the Black Saturday bush fires which claimed the lives of 173 Australians.

Again, a well written and godly response.

Nice to see you defending the gospel of grace against attacks from the religious left, and the religious right!

Blessings

Steve